Results for 'Amaladhārī Siṃha Gautama'

176 found
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  1.  2
    Nyāya: Gautama's Nyāya-sūtra, with Vātsyāyana's commentary.Gautama - 1982 - Calcutta: Indian Studies. Edited by Vātsyāyana.
    Aphoristic work, with classical commentary, setting forth the basic tenets of the Nyaya school in Indic philosophy.
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  2. Nyāyasūtram = Nyāyasūtra of Gautama: a system of Indian logic.Gautama - 1939 - Edited by Ganganatha Jha, Vātsyāyana & Vācaspatimiśra.
     
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  3. Gautama dharma sūtram.Gautama, Mitra, Veda, [From Old Catalog] & Masakarin (eds.) - 1969 - New Dehli,: Veda Mitra.
     
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  4.  15
    À Plusieurs Voix.Simha Arom - 2008 - Revue de Synthèse 129 (2):285-296.
    En incluant dans sa typologie de la plurivocalité les musiques dites exotiques, Weber, dès les années 1910, adopte une perspective universaliste - ce qui, pour l'époque, était inhabituel. Près d'un siècle plus tard, un ethnomusicologue se livre à une lecture critique du chapitre qui leur est consacré dans la Sociologie de la musique. La confrontation de la classification wébérienne avec les typologies les plus récentes fait apparaître que presque tout y converge. Si certains points théoriques appellent des réserves, il n'en (...)
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  5.  10
    Donald Rothberg.Gautama Buddha - 2000 - In Tobin Hart, Peter L. Nelson & Kaisa Puhakka (eds.), Transpersonal Knowing: Exploring the Horizon of Consciousness. State University of New York Press. pp. 161.
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  6.  16
    De por qué estamos aburridas. Una reflexión sobre la experiencia del aburrimiento en el espacio y tiempo del capital.Simha Harari Cheja - 2020 - Metanoia 5:43-58.
    Este trabajo evalúa y analiza la experiencia del aburrimiento en la sociedad contemporánea. Toma como punto de partida las consideraciones schopenhauerianas sobre la voluntad, el ciclo del sufrimiento y el aburrimiento. Posteriormente, observa de qué manera lo anterior está anclado, en la actualidad, a las formas espaciales y temporales que se despliegan con el establecimiento del capitalismo. Se argumenta que el aburrimiento, en esta configuración específica, tiene un carácter dual: el capitalismo es un excelente pasatiempo, pero también tiene un componente (...)
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  7. Gheraṇḍa saṃhitā.Camanalāla Gautama (ed.) - 1974 - Barelī,: Saṃskṛti saṃsthāna.
     
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  8.  13
    Vātsyāyanabhāṣyasaṃvalitam Gautamīyaṃ Nyāyadarśanam =.Satis Chandra Gautama, Raghunath Vidyabhusana, Ghosh & Våatsyåayana - 2003 - Delhi: New Bharatiya Book. Edited by Satis Chandra Vidyabhusana, Raghunath Ghosh & Vātsyāyana.
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  9.  11
    Brāhmaṇa Evaṃ Bauddha Śikshā-Paddhati.Namitā Siṃha (ed.) - 2012 - Pratibhā Prakāśana.
    On ancient Indian education with reference to Brahmanical and Buddhist education system.
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  10. Bhāratīya Itihāsa Aura Sāhitya Meṃ Suphī Darśana.Haradeva Siṃha - 2005 - Uttara Pradeśa Hindī Saṃsthāna.
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  11.  10
    Vedānta darśana kā sarvekshaṇa.Dala Siṅgāra Siṃha - 2022 - Naī Dillī: Āyushmāna Pablikeśana Hāusa.
    Comprehensive history of Vedanta philosophy and its various philosophical schools.
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  12. Attitudes and Behaviors of Academic Dishonesty and Cheating—Do Ethics Education and Ethics Training Affect Either Attitudes or Behaviors?Aditya Simha, Josh P. Armstrong & Joseph F. Albert - 2012 - Journal of Business Ethics Education 9:129-144.
    Academic dishonesty and cheating by students has become endemic in higher education. In this article, we conducted a study on undergraduate business students (n = 162) to examine the impact of business ethics education and ethics training on student attitudes towards academic dishonesty as well as their cheating behaviors. We found that business ethics education in conjunction with business ethics training had a positive impact on students’ attitudes towardsacademic dishonesty and cheating; however there was no significant impact of either business (...)
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  13.  27
    Trust, ethical climate and nurses’ turnover intention.Aditya Simha & Jatin Pandey - forthcoming - Nursing Ethics:096973302096485.
    Background: Nursing turnover is a very serious problem, and nursing managers need to be aware of how ethical climates are associated with turnover intention. Objectives: The article explored the effects of ethical climates on nurses’ turnover intention, mediated through trust in their organization. Methods: A cross-sectional survey of 285 nurses from three Indian hospitals was conducted to test the research model. Various established Likert-type scales were used to measure ethical climates, turnover intention and trust in organization. Hierarchical regression analysis and (...)
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  14.  55
    A Comprehensive Literature Review on Cheating.Aditya Simha & John B. Cullen - 2012 - International Journal of Cyber Ethics in Education 2 (4):24-44.
    This article provides a comprehensive review of the literature on academic dishonesty and cheating. The different kinds of cheating behaviors and the factors associated with them are delineated and described. Suggestions are provided on how to take corrective and proactive decisions to control and thereby reduce academic dishonesty and cheating.
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  15.  16
    Les styles de Hume et sa réflexion sur la « manière » en philosophie.Suzanne Simha - 2008 - L’Enseignement Philosophique 58 (5):3-10.
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  16.  13
    Philosophie première comme expérience transcendantale du sujet chez Husserl.André Simha - 2021 - Philosophique 24.
    La notion d’expérience transcendantale correspond dans l’œuvre de Husserl à une reprise radicalement nouvelle du projet classique d’une philosophie première, autre terme employé pour désigner la métaphysique en tant que recherche sur le sens de l’être et sur les principes premiers de sa connaissance. Une telle notion correspond très précisément à ce que Husserl appelle la réflexion phénoménologique transcendantale. Dans ses Méditations cartésiennes, il en livre à la fois le projet et la signi...
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  17. From Georgian to Medieval polyphonies : analysis and modeling.Simha Arom - 2017 - In Jean-Jacques Nattiez, Jonathan Dunsby & Jonathan Goldman (eds.), The dawn of music semiology: essays in honor of Jean-Jacques Nattiez. Rochester, NY: University of Rochester Press.
     
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  18. Bhakti yoga.Camanalāla Gautama - 1975
     
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  19.  9
    Nyāyadarśanam.Gautama - 2013 - Amadāvāda: Pārśva Pablikeśana. Edited by Gautama, Mayāśaṅkara Ambāśaṅkara Śarmā & Harṣadeva Mādhava.
    Text on the fundamentals of Nyaya philosophy with Gujarati commentary.
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  20.  6
    Nyāya philosophy.Gautama - 1967 - [Calcutta]: Indian Studies: Past & Present. Edited by Vātsyāyana, Phaṇibhūṣaṇa Tarkavāgīśa, Debiprasad Chattopadhyaya, Gangopadhyaya, Mrinalkanti & [From Old Catalog].
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  21. (1 other version)Nyāyadarśanam: with Vātsyāyana's Bhāṣya, Uddyotkara's Vārttika, Vācaspati Miśra's Tātparyaṭīkā & Viśvanātha's Vṛtti.Gautama - 1936 - New Delhi: Munshiram Manoharlal Publishers. Edited by Taranatha, Amarendramohan Tarkatirtha & Vātsyāyana.
    Basic aphoristic text, with commentary and supercommentaries, on Nyāya philosophy.
     
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  22. Śrīgautamamunipraṇītanyāyasūtrāṇi: Śrīmadvātsyāyanamunikr̥tabhāṣya, Śrīviśvanāthabhaṭṭācāryakr̥tavr̥ttisametāni.Gautama - 1985 - Puṇyākhyapattane: Ānandāśramaviśvastaiḥ. Edited by Viśvanātha Nyāyapañcānana Bhaṭṭācārya & Vatsyayana.
    Aphoristic work, with commentary and supercommentary, on the basic tenets of Nyaya philosophy, representing the orthodox approach to Indian logic and epistemology.
     
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  23.  16
    The Nyāya-sūṭras of Gauṭama: with the Bhāṣya of Vāṭsyāyana and the Vārṭika of Uḍḍyoṭakara.Gautama - 1912 - Delhi: Motilal Banarsidass. Edited by Vātsyāyana, Uddyotakara & Ganganatha Jha.
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  24. Arthapātti: a critical and comparative study of the views of Pūrva Mīmāṁsa, Advaita Vedānta, and Nyāya-Vaiśeṣika systems.G. Prathapa Simha - 1991 - Tirupati: Sri Venkateswara University.
  25.  10
    Présentation.André Simha - 2021 - Revue de Métaphysique et de Morale 111 (3):283-286.
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  26.  53
    The Big 5 Personality Traits and Willingness to Justify Unethical Behavior—A Cross-National Examination.Aditya Simha & Praveen K. Parboteeah - 2020 - Journal of Business Ethics 167 (3):451-471.
    In this paper, we examine the relationships between three of the Big 5 personality traits and willingness to justify unethical behavior. We also consider the moderating relationship of four of the GLOBE cultural dimensions on the above relationship. We tested our propositions on a sample of 38,655 individuals from 23 different countries obtained from the latest data available from the World Values Survey Group’s survey. We found that conscientiousness and agreeableness were both negatively associated with willingness to justify unethical behavior. (...)
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  27.  64
    V for Volunteer(ing)—The Journeys of Undergraduate Volunteers.Aditya Simha, Lazarina N. Topuzova & Joseph F. Albert - 2011 - Journal of Academic Ethics 9 (2):107-126.
    This article studies undergraduate students journeys in volunteering, and details the motivations of and challenges that these volunteers face during the journey. We conducted five focus groups on a total of 38 undergraduate volunteers, and obtained seven themes as we undertook an investigation of our three research questions. Our findings revolved around these seven themes, which ranged from motivations to experiences to challenges. Our findings have helped us understand the motivations and challenges that undergraduate volunteers have and face during the (...)
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  28.  36
    Correction to: The Big 5 Personality Traits and Willingness to Justify Unethical Behavior—A Cross-National Examination.Aditya Simha & K. Praveen Parboteeah - 2020 - Journal of Business Ethics 167 (3):473-473.
    The name of the second author was incorrect in the initial online publication. The original article has been corrected.
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  29.  12
    The Nyâya sûtras of Gotama.Gautama - 1911 - Allahabad: Panini Office. Edited by Satis Chandra Vidyabhusana & Nandalal Sinha.
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  30.  8
    The Nyāyasutras: with Vātsyāyaṇaʼs bhāsya and extracts from the Nyāyavārttika and the Tatparyatika.Gautama - 1984 - Delhi, India: Indian Books Centre. Edited by Vātsyāyana & Gangadhara Sastri Tailanga.
    Basic work, with classical commentary, of the Nyaya school in Indic philosophy.
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  31.  8
    La nature au défaut du discours.André Simha - 2001 - Philosophique 4:13-31.
    Notre science ne saurait être qu’inachevable et infondable. Qu’implique cette situation du discours scientifique selon Pascal? Et quelles significations, existentielles et épistémologiques, accorder au recours inévitable à la « nature »? En quoi la nature est-elle en nous relais du discours?
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  32.  8
    Theravāda evaṃ Sarvāstivāda meṃ vinaya-vicāra.Mīrā Siṃha - 2016 - Vārāṇasī: Manīsha Prakāśana.
    Comparative study of discipline in Theravada and Sarvastivada Buddhism.
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  33. Gautamadharmasūtrāni.Gautama, Haradatta & Umeśacandra Pāṇḍeya (eds.) - 1966 - Vārāṇasī: Caukhambā Saṃskr̥ta Sīrīja Āphīsa.
     
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  34. Nyāyadarśana: Nyāyasūtra - Nyāyabhāshya.Gautama - 2015 - Naī Dillī: Bhāratīya Dārśanika Anusandhāna Parishada evaṃ Ḍī. Ke. Priṇṭavarlḍa. Edited by Phaṇibhūṣaṇa Tarkavāgīśa, Kiśoranātha Jhā, Ambikādatta Śarmā, Sacidānanda Miśra, Gautama & Vātsyāyana.
     
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  35. Normes fonctionnelle, sociale et symbolique Frank al varez-pereyre catégorisation et norme comme épreuves réciproques: L'exemple du Droit hébraïque 317.Arom Simha, Nathalie Fernando, Suzanne FÛRNISS, Sylvie le Bomin, Fabrice Marandola & Jean Mouno - 2008 - In Frank Alvarez-Pereyre (ed.), Catégories et catégorisation: une perspective interdisciplinaire. Dudley, MA: Peeters.
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  36.  9
    Du goût, de Montesquieu à Brillat-Savarin: De l'esthétique galante à esthétique gourmande.Suzanne Simha - 2012 - Paris: Hermann.
    " L'expérience esthétique, n'est autonome, écrit Adorno, que lorsqu'elle se débarrasse du goût culinaire, la voie qui y conduit passe par le désintéressement.... ", à ce lointain écho de la rupture transcendantale au sein de l'Esthétique du goût, à ce déni pur et simple de la sensibilité et du plaisir " sensuel et grossier ", comme principes du goût, on préfèrera, ici, une présentation non morale, ou non kantienne, de la notion de goût ; une réflexion qui, de Voltaire et (...)
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  37.  2
    Yogavāsishṭha kathā R̥shi Vaśishṭha dvārā Bhagavāna Rāma ko diye Bhāratīya dharma-darśana-yoga tattvoṃ kā kathāoṃ dvārā vivecana.Raghunātha Siṃha - 1988 - Vārāṇasī: Aparaṃ ca prāptisthānam Caukhambā Saṃskr̥ta Sīrija Āphisa.
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  38.  29
    Amanitvam: a concept from the Bhagavad Gita applicable in medical ethics.Aditya Simha - 2023 - Journal of Medical Ethics 49 (10):723-724.
    The Bhagavad Gita is one of the most ancient, venerated and popular religious texts originating from India.1 It provides an excellent insight into the tenets of Hinduism. The Bhagavad Gita was originally a part of the Mahabharata,2 and was essentially a dialogue about ethical dilemmas and moral philosophies between a teacher (Krishna) and a disciple (Arjuna). It is considered one of the foundational and most important books in Hinduism. The text provides a synthesis of spiritualism and dharmic ideas, and this (...)
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  39.  8
    Bauddhanyāyavimarśa: svīya śodha-nibandha-saṅgraha.Devī Siṃha - 2008 - Ilahābāda: Harilīlā Pablikeśansa.
    Anthology of research papers on Buddhist logic and epistemology.
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  40.  12
    Conscience scientifique et conscience religieuse : unité de la philosophie de l’esprit de Brunschvicg.André Simha - 2021 - Revue de Métaphysique et de Morale 111 (3):353-370.
    L’idéalisme critique de Brunschvicg ne cherche pas à construire un système, mais à dégager le sens de la confrontation de l’invention spirituelle et du caractère imprévisible des événements provoqués par l’expérience. Cette orientation qui caractérise sa philosophie des sciences trouve son moment réflexif dans une philosophie de l’esprit dont le champ ne se limite pas aux formes et aux étapes de la conscience scientifique, mais s’étend aux formes de la conscience religieuse. On dévoile ainsi le sens pratique ultime de l’idéalisme (...)
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  41.  12
    De la conscience sensible à la responsabilité.André Simha - 2012 - L’Enseignement Philosophique 62 (3):7-22.
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  42.  6
    Navya Vedānta ke samāja darśana kā samīkshātmaka adhyayana.Rāmakiśana Siṃha - 1995 - Dillī: Nirmala Pablikeśansa.
    Vedanta and Nyaya philosophy in sociological perspectives; a study.
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  43.  49
    Volunteers Versus Non-Volunteers—Which Group Cheats More, and Holds More lax Attitudes About Cheating?Aditya Simha, Josh P. Armstrong & Joseph F. Albert - 2011 - Journal of Academic Ethics 9 (3):205-215.
    Academic dishonesty has been a frequent topic of research and discussion. In this article, we examine the differences between student volunteers and student non-volunteers in terms of their attitudes towards academic dishonesty as well as their cheating behaviors. We found that student volunteers held more serious attitudes towards cheating and academic dishonesty than did student non-volunteers; however there were not many significant differences between student volunteers and student non-volunteers when it came to cheating behaviors. We finally provide some suggestions for (...)
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  44.  12
    Catuḥsūtrī Śāṅkarabhāshyaḥ: Bhāmatī, vivaraṇa evaṃ Ratnaprabhā ṭīkāoṃ ke āloka meṃ.Kapila Gautama - 2018 - Dillī: Vidyānidhi Prakāśana.
    Study on the Bhāmati of Vācaspatimiśra, active 976-1000, Pañcapadikāvivaraṇa of Prakāśātman and Bhāṣyaratnaprabhā of Govindananda and commentary of Śaṅkarācārya on first sutra of four chapters called Catuḥsūtrī of Brahmasūtra of Bādarāyaṇa, work on Vedanta.
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  45.  12
    Upanishadoṃ meṃ sannyāsayoga: samīkshātmaka adhyayana.Īśvara Siṃha Bhāradvaja - 1993 - Naī Dillī: Klāsikala Pabliśiṅga Kampanī.
    Study on asceticism based on Upanishads.
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  46.  38
    Adaptive Control Based Harvesting Strategy for a Predator–Prey Dynamical System.Moitri Sen, Ashutosh Simha & Soumyendu Raha - 2018 - Acta Biotheoretica 66 (4):293-313.
    This paper deals with designing a harvesting control strategy for a predator–prey dynamical system, with parametric uncertainties and exogenous disturbances. A feedback control law for the harvesting rate of the predator is formulated such that the population dynamics is asymptotically stabilized at a positive operating point, while maintaining a positive, steady state harvesting rate. The hierarchical block strict feedback structure of the dynamics is exploited in designing a backstepping control law, based on Lyapunov theory. In order to account for unknown (...)
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  47. Gautamakr̥taṃ Nyāyadarśanam.Gautama - 1967 - [Darbhanga]: Edited by Anantalāla Ṭhakkura, Vātsyāyana, Udayanācārya, Vācaspatimiśra & Uddyotakara.
     
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  48. Gautamīyaṃ.Gautama - 1966 - Edited by Vācaspatimiśra, Shastri, Dwarikadas, [From Old Catalog] & Vātsyāyana.
     
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  49. Nyāya darśanam: Saṃskr̥ta Hindī ṭīkā dvayopetam.Gautama - 1990 - Jilā Ūnā, Himācala Pradeśa: Dārśanika Anusandhāna Kendram. Edited by Śāligrāma Śāstrī.
    Treatise, with Hindi and Sanskrit commentaries, on the fundamentals of Nyaya philosophy.
     
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  50. Nyāya-darśana.Gautama - 1961 - Dillī: Dehātī Pustaka Bhaṇaḍār ;. Edited by Śrīrāma Śarmā.
     
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